![]() Boyer and Nissenbaum are extremely meticulous in their use of familiar and unfamiliar documents, their theory contributing immensely to scholarship on Salem and to the genre of New England cultural history. Most notably, he co-authored a book with Paul Boyer in 1974 about the Salem witch trials, Salem Possessed: The Social Origins of Witchcraft, called a. Salem Possessed explores the lives of the men and women who helped spin that web and who in the end found themselves. by Paul Boyer and Stephen Nissenbaum in their award-winning study, Salem Possessed: The. Unlike previous theories of magic mushrooms or sadistic neighbors, this factionalism was fortified by years of social, cultural, economic, geographic and psychological elements. The Salem Witchcraft Website is organized into four major parts. Boyer and Nissenbaum dive into a complex-and predominantly persuasive-theory on the long-term causes of the trials: factionalism and division between the poor, agrarian Salem Village and the wealthier, mercantile Salem Town, as well as within Salem Village itself. ![]() The book reflects this, including a myriad of documents which previous scholarship on the trials had left untouched, and a unique perspective because of it. Salem Possessed was born from Paul Boyer and Stephen Nissenbaum’s attempts at broadening the primary source material for an undergraduate course involving the 1692 New England Salem Witch Trials. ![]()
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